"I Was Ready To Tell" By Rumi
G. had sent this Rumi’s poem last month and I am posting it again as it is of
such beauty.
Harsha
I WAS READY TO TELL
the story of my life
but the ripple of tears
and the agony of my heart
wouldn't let me
i began to stutter
saying a word here and there
and all along i felt
as tender as a crystal
ready to be shattered
in this stormy sea
we call life
all the big ships
come apart
board by board
how can i survive
riding a lonely
little boat
with no oars
and no arms
my boat did finally break
by the waves
and i broke free
as i tied myself
to a single board
though the panic is gone
i am now offended
why should i be so helpless
rising with one wave
and falling with the next
i don't know
if i am
nonexistence
while i exist
but i know for sure
when i am
i am not
but
when i am not
then i am
now how can i be
a skeptic
about the
resurrection and
coming to life again
since in this world
i have many times
like my own imagination
died and
been born again
that is why
after a long agonizing life
as a hunter
i finally let go and got
hunted down and became free
~Rumi, ghazal number 1419,
translated April 17, 1991,
by Nader Khalili
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"Amritanubhav (The Nectar of Mystical Experience)" by Jnaneshwar
Here are some verses I selected from Jnaneshwar, a 13th century Indian mystic
poet.
Harsha
(From Chapter One: The Union of Shiva and Shakti (Selected verses only)
I offer obeisance to the God and Goddess,
The limitless primal parents of the universe.
They are not entirely the same,
Nor are they not the same.
We cannot say exactly what they are.
How sweet is their union!
The whole world is too small to contain them,
Yet they live happily in the smallest particle.
When He awakes, the whole house disappears,
And nothing at all is left.
Two lutes: one note.
Two flowers: one fragrance.
Two lamps: one light.
Two lips: one word.
Two eyes: one sight.
These two: one universe.
In unity there is little to behold;
So She, the mother of abundance,
Brought forth the world as play.
He takes the role of Witness
Out of love of watching Her.
But when Her appearance is withdrawn,
The role of Witness is abandoned as well.
Through Her,
He assumes the form of the universe;
Without Her,
He is left naked.
If night and day were to approach the Sun,
Both would disappear.
In the same way, their duality would vanish
If their essential Unity were seen.
The book from which these excerpts are taken, is entitled "Jnaneshvar: The
Life and Works of the Celebrated Thirteenth Century Indian Mystic-Poet," by
S. Abhyayananda.
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